|
GAY
MARRIAGE |
|
RETURN TO |
|
|
|
GAY MARRIAGE |
| NOTE:
The following is my own response to the overly-heated American/political controversy
of same-sex unions in the general public civil domain and the commonly-held
beliefs of most ignorant Americans that love between any two human beings
is the exclusive domain of heterossexuals; NOT SO! J. Lamah Walker |
|
GAY MARRIAGE |
|
POLITICS
AND JESUS (Gay Marriage; What would Jesus say?) Even
more importantly: What should a true American say?
If Jesus was alive today, I really wonder whether he
would be unpleasantly amused or just jumping for joy at some of the
current politics in American, particularly those that have been so
intentionally exacted by what some might view as over-zealous parishioners
of various Christian faiths and perhaps even more specifically those moral
proponents who purport their own culturally defined brand of “family
values” with an ardent and widely-accepted belief that everyone should
either conform or be politically denied their inalienable rights as
citizens of this free and equal American society.
I for one, fully respect and support these passionate Christians’
God-given inalienable right to believe and practice their own brand of
religion in any manner they so choose.
It is, after all the acknowledged Constitutional right of every
American to freely choose his own religion with its own particular beliefs
without any intentional interference by or through any other individual,
municipal government and most importantly that seat of ominous power
located in Washington, D.C.
I
find two rather serious faults with too many of these religious
fundamentalists’ often-times persistent and ardent imposition that stray
from judicious and prudent wisdom. The
first and most unpleasant in my estimation is the simplistic presumption
of righteousness and the sometimes rather personally offensive manner in
which they act without reasonable regard to one of the most fundamental
political ideals behind the founding of this miraculously conceived
government that was supposed to be so very dramatically different from our
European cousins. That major
difference was our granted individual freedoms to become whatever we so
desire in this life, and for any of us to accomplish this individualism in
our own individual manner so long as we don’t aim to or unintentionally
exclude our neighbors from the same given inalienable freedoms, whether
that is in the nature of our expressions whether they be verbal or
non-verbal, our beliefs of a spiritual or civil nature, or the manner in
which we each choose to live our own private lives.
A true democracy, as was initially intended and broadly defined by
our founding Fathers, was not projected to being an all-encompassing
majority that rules, dictates and imposes its own will over any minority.
Quite the contrary, our Bill of Rights was specifically designed to
be applied to each and every individual American citizen without
exclusions so that our government would never exercise any power that
would intentionally superimpose itself or the will of some supposed
majority in the name of some erroneous ‘moral’ authority as defined by
any religion; in other words, I have the right to eat pork.
One of the most ardent demonstrations of this founding ideal was
the proposition of Thomas Jefferson that a truly liberal (liberal arts)
education could not be successfully achieved where there existed some
“moral authority” imposed by a religious belief system, and that most
specifically included Christians. Thomas
Jefferson within the confines of his reflective wisdom founded the
University of Virginia albeit with a great deal of social and political
difficulty and moral opposition simply because he had refused to have the
University of Virginia be sponsored by any given religious denomination of
which there were countless and even generous offers.
As a result of his ardent position, the
I
am very confident that even Thomas Jefferson, in the light of modern-day
knowledge and scientific realities, would be amusingly appalled at the
present state of affairs where so many individuals still so blindly hold
fast to these embellished religious mythologies that have been so totally
challenged and dispelled by modern discoveries and science, dramatically
beginning with those once considered far-reaching theories of Nicolaus
Copernicus (1473-1543) and that were eventually so dramatically confirmed
by Galileo Galilei (1564-1642) with his masterful and most timely
invention and use of the telescope. For Galileo's courageous
intellectual and scientific contribution to the knowledge of his day, that
we earthlings were NOT the center of the universe and therefore most
likely not the singular focus of some miraculous creation, he was hastily
placed under 'house arrest' by the head of the Catholic Church.
That most atrocious and maligned decree was only lifted in the last
decade of the Twentieth Century, some three hundred and fifty years after
his death. Reality has not changed in its essence from the very
first time that man began to explore his ever-expanding universe; the
difficulty lies with man's stubborn inability to successfully and realistically
integrate his antiquated mythologies with the realities of hard science.
The beginning of any age of mankind is appropriately marked not with just
the simple discovery of some previously undiscovered reality that had
always existed, but most appropriately when the tangible fruits of that
new revelation or discovery have actually entered the mainstream of
mankind's day-to-day world. From our own Western cultural
perspective, the singular event that might well mark the beginning of this
most imminent great Age of Reality could possibly be singularly focused on
Pope John Paul II, when on October 31, 1992, the Vatican officially
'revisited' its initial indictment of Galileo's confirmation of
Copernicus' take on our universe's revolving heavenly bodies and their
actual relationship to our own tiny earth. Galileo
was naturally vindicated of his heresy and most quietly so without any
further ado. Mankind
and his innate noble spirit, has for too long, been held captive of these
archaic and notoriously oppressive Western religions.
Their often-times radical and despotic leaders all too frequently
subjugate the very loving nature in mankind that every individual man and
woman should be equally and universally heir to.
Instead
of the reality of what Jesus taught, we find more and more Christians
using that word “hate” and in such strange and contradictory mannerism
such as, “Hate the sin; love the sinner.”
The real problem, however, lies within those narrow definitions of
sin; to some Christians it is a sin for women to wear lipstick or for
anyone to drive a piece of machinery.
Of even greater disparity is the practice of handling vipers.
The very simple truth of the matter is that sin is just the absence
of love. To demonstrate this
simple axiom, Jesus had but one supreme commandment and that was “to
love one another (your neighbors without any stated exclusions!), as you
love yourself. Upon this one
commandment rests the entirety of the law and the prophets.”
Just ONE commandment; isn’t that so very simple!
So you tell me, where is the word hate in all of this?
And, if this one extraordinary commandment is actually the
foundation for the “entirety” of the law, then you tell me where it is
a violation of this one commandment for two women or two men to “love
one another” in any manner they see fit?
There are no stated rules as to whom, what color, what sex, what
nationality was to be applied to the definition of “neighbor” except
in Jewish Law and tradition as so stated in the “Old Testament.”
Actions speak louder than words and when it came to those with whom
Jesus actually associated, there was no intended discrimination except his
repeated suspicions of those notorious Sadducees and Pharisees of the
Hebrew tradition. I am
confident that Jesus would rightfully identify such a pungent man as the
not so Reverend Jerry Falwell as one of those Pharisees to be intentional
avoided for his distasteful and irreverent pungencies; many of which he
has had to publicly recant! There
in lies the age-old problem of the over-zealous Pharisee once again taking
the “law” into his own self-proclaimed righteous hands for the
unjustified condemnation of some particular group that he personally finds
offensive. I have absolutely
no objections with his rooting out homosexuals from his own religious
institution or even his own household as with his son.
He may rightfully speak for some Christian church, but he
definitely does not speak for that loving man, Jesus.
It is unfortunate that so many faithful Christians so innocently
confuse the teachings of Jesus with the various and contrite doctrines of
various Christian churches. There
is absolutely no similarity at all. These
“Christian” beliefs that are purported to be based on the stated
teachings of Jesus are actually the archaic remnants of the Roman Catholic
Church that was essentially established in or about the year 325 under the
political (not spiritual!) guidance and dictates of Constantine, the then
supreme ruler of the Greco-Roman Empire.
Now, let’s explore the promised ‘truth’
that is actually the only articulated source of our salvation according to
the recorded words of Jesus, in so far as we might trust any of the
surviving Gospels. There was
no specifically identifiable sub-culture of homosexuals in the days of
Jesus’ earthly ministry; there were, however, those individuals like
Mary Magdalene that lived outside the narrowly defined role of women and
some of the Disciples that were not married according to Hebrew law and
custom that were singled out for social criticism.
For that reason alone Jesus would have had no reason to address
such a specific subject matter as gay marriage, but on the other hand the
subject of marriage and the idea of some men living outside the
heterosexual realm of Hebrew traditions were indeed specifically
addressed. On the roundabout
subject of gay marriage there is specifically in the Book of Matthew some
reference to marriage and “to whom the law applies” as well as “to
whom the law does not apply.” Not
to take anything out of its original context, I will here copy the entire
applicable passages: Matthew,
Chapter 19, verses…. 3
¶ The Pharisees also came unto him, tempting him, and saying unto him, Is
it lawful for every man to put away his wife for every cause? 4
And he answered and said unto them, Have ye not
read, that he which made them at the beginning made them
male and female. 5
And said, For this cause shall a man leave father and mother, and shall
cleave to his wife: and
they twain shall be one flesh? 6
Wherefore they are no more twain, but one flesh. What therefore God hath
joined together, let not man put asunder. 7
They say unto him, Why did Moses then command to give a writing of
divorcement, and to put her away? 8
He saith unto them. Moses because of the hardness
of your hearts suffered you to put away your wives: but from the beginning
it was not so. 9
And I say unto you. Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth
adultery: and whoso marrieth her which is put away doth commit adultery. 10
¶ His disciples say unto him, If the case of the man be so with his
wife, it is not good to marry. 11
But he said unto them. All men cannot
receive this saying, save they
to whom it is given. 12
For there are some eunuchs, which were so born from their mother’s
womb: and there are some eunuchs, which were made eunuchs of men: and
there be eunuchs, which have made themselves eunuchs for the kingdom of
heaven’s sake. He that is able to receive it, let him receive it. There
are some translations that end these verses with, 12
….And to them, the law does not
apply. The
word eunuch was used in translation for an old word that had no modern
counterpart that simply meant or referred to, “a man who is safe in the
bedchamber of a woman.” This
was perhaps not the best choice of words; there simply wasn’t the modern
vocabulary defining a homosexual who is equally “safe in the bedchamber
of a woman.” Now, one might
have naturally assumed that Jesus was referring solely to that man who was
made physically void of his gonads, but his having made specific reference
to a man being so born of his mother or of so choosing, clearly indicates
that the intention was consciously beyond the simple definition of the
physical castration of a man; men simply aren’t born without the
standard male equipment. There
were, clearly in the law, those
stated tenets that dictated the specific expected behavior of a man that
was assumed to be an ordinary heterosexual, and the law specifically
defined what manner of sexual relationships were so unacceptable;
prostitutes, mothers, sisters, sister-in-laws, neighbor’s wife, women
who are with issue, divorced women and anybody with a flat nose.
In addition to all of these prohibitions aimed at the Hebrew male
it is admittedly said in the book of Leviticus, Chapter 18, verse 22
“Thou shall not lie with mankind, as with womankind: it is an
abomination.” The use of the
word, “abomination” was not limited just to those men who were to
“not lie with mankind.” This
specific prohibition is often quoted as an indictment specifically against
the sexual behavior of homosexuals even though it was initially and
contextually intended to being just one of many sexual prohibitions
intended for the heterosexual Hebrew male only.
As Jesus so stated, “All men cannot
receive this saying, save they
to whom it is given.”
These laws were certainly NOT addressed or dictated to the
“eunuchs” of the day nor any other Hebrew man that was without a wife
for whatever reason including his being so born from his mother’s womb.
The Jewish Pharisees had interpreted these laws to simply mean that
ALL Hebrew men should have a wife and bear children, but along with a
number of specific restrictions as so stated.
It was some of Jesus’ own disciples who were noticeably without
wives that had questioned Jesus as to whether they were in violation of
these Hebrew laws. It can also
be found this hideous indictment of homosexual behavior in other portions
of the New Testament, but nowhere do you ever find this amongst the actual
words attributed to Jesus. Paul,
though he is sometimes referred to as a Pharisee, could not be seriously
considered as the voice of God, nor should he have any authority to
actually contradict the words of Jesus. In
any case, marriage is in reality is recognized as both a civil and/or
religious social institution, and since there is the clearly intended and
stated ‘separation’ of church and state in American ideology of just
government, the government should leave the question of spiritual
marriages within any given church entirely in the hands of the individual
denominations. And equally
just, the civil union of two individuals should rests with the state and
should be equally administered irregardless of race, religion, age,
gender, and even sexual preference should be included.
As a law-abiding American man with all the other responsibilities
such as the payment of taxes, I should be able to exercise a civil union
that is equally recognized by my government to anyone I so choose, and
that is without any given prejudice applied to that chosen individual’s
race, religion, age and/or gender. In
the simplest political understanding; I am being taxed without equal
representation; the first acted-out objection to King George that
eventually lead to the American Revolution.
Taxation without representation!
If I happen to be a Catholic and in some strange way violate its
narrowly defined tenets by marrying another man, it is entirely the
Catholic Church’s prerogative to excommunicate me, and the Federal or
any other American government agency has no authority to dictate as to the
Church’ liturgical behavior as it pertains to their own parishioners.
And of even greater significance, the Catholic Church, or any other
church for that matter, has absolutely NO recognizable authority to
dictate to or even influence the American government as to how they should
administer their sovereign right to grant civil rights equally to all of
its citizens; I emphasize equally! There
simply is NO legitimate or constitutional case for denying the right of
either a woman to marry another woman or a man to marry another man.
In the originally conceived premise of American government the
moral sanctity of such a civil union or any other sacrament is not the
domain of any civil government to decide; that is the sole domain of
religions, included are even those other Christian churches that so openly
and often defiantly refute the very stated words of their proclaimed
savior, Jesus. |
|
GAY MARRIAGE |